https://archive.org/details/Microsoft_Research_Video_131176
In this video, a speaker presents information about Tablet PCs, ConferenceXP, OneNote, and Classroom Presenter. These are all technologies that the speaker and his supporters hope to incorporateinto the classroom. I have some personal experience with the experimentation of integration of new technologies into the classroom because my senior year of high school, a handful of students were picked to use iPads in all of their classes. There was controversy because some people argued that it would simply distract the students and take away from their education. However the other side was arguing the same things the speaker in this video is. He is suggesting that these technologies will be used to monitor the student's progress in a way that is not possible in your average notebook and pen classroom. They will use these technologies to monitor students' note taking without having to look over their shoulder. He also goes into how these technologies help the instructors, so that teachers and students are mutually benefiting from using these technologies in the classroom. This video was mainly interesting to me because it related to a debate I feel like I've been hearing my entire schooling career: Does technology help or hinder students' learning? It is providing examples of technology helping our experiences rather than taking them over, relating to the Control Revolution. People want to control the progress in society, not let it run wild.
Monday, September 29, 2014
Net Cafe: Web StartUps
https://archive.org/details/Newwebsi01
Sunday, September 28, 2014
Are you popular?
I did the video called "Are you popular?" https://archive.org/details/AreYouPo1947
I thought this video was interesting/important because it showed the control society at work. It goes over why and how some people are popular. I think if you look at the film like it's a harmless video for children about being popular, it doesn't seem that bad. But I was watching to see if it had relevance to our class and from that viewpoint I thought it was almost hilariously pro-control society. It makes a point about girls who sleep around are not popular, and towards the end they make their point about how good men and woman are popular, and home and family can help people be popular. I feel like popularity is subjective and there's no one way to become popular, yet this video definitely made it seem like theres a right way and a wrong way. It's important since it shows that the makers of the video were trying to get the viewers to act in a certain way by promising that they will be popular.
I thought this video was interesting/important because it showed the control society at work. It goes over why and how some people are popular. I think if you look at the film like it's a harmless video for children about being popular, it doesn't seem that bad. But I was watching to see if it had relevance to our class and from that viewpoint I thought it was almost hilariously pro-control society. It makes a point about girls who sleep around are not popular, and towards the end they make their point about how good men and woman are popular, and home and family can help people be popular. I feel like popularity is subjective and there's no one way to become popular, yet this video definitely made it seem like theres a right way and a wrong way. It's important since it shows that the makers of the video were trying to get the viewers to act in a certain way by promising that they will be popular.
Social Courtesy Instructional Video
https://archive.org/details/SocialCo1951
The video I chose is called “Social
Courtesy,” and it belongs to a group called Coronet Instructional Films. It was
made in 1951 and basically shows the audience how to be friendlier people and
the types of social graces that will make other people like you better. The
entire video shows the main character, Bill, performing rude actions towards
his peers. After each action, an unidentifiable speaker tells him how to do this
differently. Bill is then placed in the same scenario and acts in a friendlier
manner, and everyone around him is happier.
This video is useful to students in
an information society class because it contains certain aspects of the control
revolution framework, and can be used as an example of it. Although the main
point is to make people friendlier in general, it shows people how to act in
extremely specific ways and say specific things. It exemplifies a certain amount of
control that society wanted over every aspect of life. In addition, it is
interesting that this type of lesson was shown in an instructional video,
rather than a book or pamphlet. Because of the young actors and actresses in
the film, it may have been intended to be shown in schools.
Friday, September 26, 2014
The Deindustrialization of Detroit
Thomas Sugrue's "The
Damining Mark of False Prosperities"' The Deindustrialization of Detroit portrays Metropolitan Detroit in
the 1940s through the 1960s and the challenges the city, workforce, and overall
industrial economy faced (and still face today) due to automation,
deindustrialization, and discrimation caused by the movement of major auto companies
out of the city as did the smaller businesses (runaway shops) that supplied
them.
In the 1940s,
Detroit was booming with industry, car manufacturers and independent auto
bodies, were prospering, and the number of entry-level manufacturing jobs was
growing so fast that discriminatory barriers lost some of their salience. Even
when large segments of the auto industry remained closed to black workers, they
still found operative jobs in the automobile, and other related industries.
However by the 1950s, this changed drastically. By the 1950s, Detroit had
become unrecognizable. Sugrue stated this was due to deindustrialization( the
closing, downsizing, and relocation of plants and sometimes whole industries)
and capital mobility. "Advances in communication and transportation, the
transformation of industrial technology, the acceleration of regional and
international economic competition, and the expansion of industry in low-wage
regions, especially the South, reshaped the geography of American cities".
Major auto-companies like Ford and Chrysler were expanding to down south, and
to rural areas in Ohio and Indiana thus reducing their employment in their
older Detroit-area plants.
Sugrue describes
"Automation" as the most important force that restructured Detroit's
Economy after World War II due to the advent of new automated processes in the
automobile, auto parts, and machine tool industries. Automation offered two major
benefits to manufacturers by promising to increase out, and reduce labor costs.
These automated assembly lines, and new technologies, took the place of
thousands of employees and left them jobless. Automation also led to auto
companies to take on productive capacities formerly left to independent
manufacturers, thus driving many parts suppliers out of business and further
reducing Detroit's employment base. Sugrue challenges the idea that the
relocation of corporations was a "neutral response to economic
forces" and technological advances and more because automation and
decentralization together could take away power from workers and labor unions.
Other reasons
described by Sugrue that were major factors in plant relocation were high
taxes, costs of labor, and decentralization. Detroit's tax levels were higher
than the cities where the new plants were located. During the Korean war
buildup only 7.5% of the 353 million dollar budget allocated for the purchase
of new equipment and construction in metropolitan Detroit actually went to
firms located within Detroit. Detroit had become a "ghost arsenal".
The use of overtime in the mid 50s also became more common and allowed managers
to reduce the costs of hiring and training new workers, and benefits packages,
while maintaining high production levels. This has serious negative effects on
people trying to enter the workforce, and young black men in particular. Young
black men between ages 21-29 were four times more likely to be out of work then
young white men.
Overall, this
article described what once was thought to be a city filled with hope and industrial
longevity, turned into what was (and still remains in the city today) a
landscape rotted by factory buildings that once were, and crippled by
unemployment.
Thomas Sugrue is
well known for this article as it has won many awards including the Bancroft
prize in History. Sugrue actually grew up in Detroit Michigan, so it is fair to
say he knows what he is talking about. He is an alumni of Columbia University
with a degree in history and also has a PhD in History from Harvard. This
article is important because he has background knowledge and talks about the
problems that the city he grew up in faced, and still face today.
A PostMortem on Daniel Bell's Postindustrialism
A Postmortem on Daniel Bell's
Postindustrialism was written by Laurence Veysey, a history professor at
the University of California - Santa Cruz. The article was published in 1982 by
the Johns Hopkins University press, and it focuses on the works of Daniel Bell
who wrote The coming of
Post-Industrialization Society (1973) and The Cultural Contradictions of Capitalism (1976). Bell’s first work
announces talks about “…technical knowledge and its steady use by elites to
secure social order and control” (Veysey). His second work argues that
romanticism has taken over American culture. Veysey critics the works of Daniel
Bell and delivers a perspective into Bell’s view of the postindustrial society.
In this scholarly article, Veysey finds contradictions in the works of Bell and
comments on his shift of tone between his two works.
Although Bell, who wrote his works during
the 1970s, talks about how the postindustrial ‘era’ was on the rise, Veysey
notes that an ‘era’ of this sort was noted “…long ago before Daniel Bell’s
writings on the subject, by such figures as David Riesman, John Kenneth
Galbraith, and Walt W. Rostow” (Veysey). These notable writers wrote pieces on
this rise of a new era during the 1920’s, 1950s, and 1960s. With that said,
this article focuses on how Bell’s contradictions between his works leads to an
unreliable perspective on the postindustrial era. Bell romanticized view in his
second work completely turns his views around by then stating that the “…spirit
of postindustrial society turns out to be neither an advancing technocratic
rationality, nor even the continued chanciness to politics, but a romantic
hedonism that leads to a reckless squandering of resources” (Veysey). Veysey
goes on to explain how Bell’s views do not complement the American society,
rather, it focuses on the small elite groups whose effect is minor. Veysey
observes that while in his first book he was more of a prophet, late in his
second book he drops down to the ordinary consumer level and bases his views on
the bad news he listens to, trying to make sense of a myriad of problems
Americans are facing day-to-day.
Arguing against Bell, Veysey states
that the concept of post industrialization has merit only as it is compared to
the American twentieth century past and not an idea based on futurology. More
importantly, he states the it is hard to note exactly when this postindustrial
age began, and this relates to modern society today in the sense that
year-to-year we are seeing postindustrial advances and new signs of evolution. He
believes that “the important question is not whether the prophets of post industrialization
saw the future correctly, for it is by now clear, in an era of contracting
possibilities, that their vision of the future was ludicrously optimistic”
(Veysey).
Veysey ultimately believes that the
post industrialization era began near the 1920’s where attitudes changed
dramatically. Veysey brings out intriguing points on the contradictory ways of
Bell’s books, and he delivers his perspective on Post industrialization in an
efficient and well proposed manner. He first analyzes the contradictions in
Bell’s works, and then he leads his way into his own views and why they may be
the more reliable opinion in post industrialization today.
Works Cited
Veysey, L. (1982). A
Postmortem on Daniel Bell's Postindustrialism. American Quarterly 34:1 .
Thursday, September 25, 2014
Wikipedia
I chose to research Wikipedia because it a wonderful site to use to find a basic knowledge of almost anything, and I also wanted to find out if it was trust worthy way back then. The oldest article I could find was "Coase's Penguin, or Linux and "The Nature of the Firm" published by Yochai Benkler in The Yale Law Journal in December of 2002. The article mentions that the Wikipedia project was created to create the first online encyclopedia. There were 2000 volunteers working on the project and it took 18 months to produce. The article also states that Wikipedia's pages should as good if not better than that of the Columbia's Encyclopedia, due to the fact that everyone posts would be edited multiple times all by experts. This is very bizarre considering the fact that Wikipedia is considered so untrustworthy now a days. I hope you found this interesting 
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